Umrah rituals

Praise be to God alone, and after

This is a brief summary of the rituals of 'Umrah and the reader's statement :Cheap Umrah Package UK giving the cheap rates of hajj and umrah packages

1 - If a person who wants to do 'umrah comes to the meeqaat, it is preferable for him to wash and clean, and so the woman does, even if she is menstruating or bleeding, but she does not wash the house until she is purified and ishes. The man is dressed in his body without wearing his clothes. If it is not possible to do ghusl in the meeqaat, then it is not haraam and it is mustahabb to do ghusl if he reaches Makkah before the tawaaf if that is possible.

2. The man shall be stripped of all the clothes sewn and wearing a robe and robe, and it is desirable that they be clean white. A woman is deprived of her normal clothes, [2] in which there is no adornment or fame. 3 - Then he intends to engage in al-Nasak with his heart and say in his tongue, saying: "If you have an Umrah," or "Allaah is for you to have a puberty," and if the mahram is afraid that he cannot perform his miracle because he is sick or afraid of an enemy, Where she held me "for the hadith of Bint al-Zubayr (may Allaah be pleased with her). Then he responds to the Prophet (peace and blessings of Allaah be upon him) and he says: "If you do not have a partner for you, you have no partner for you. Praise be to you and the king. There is no partner for you."

4 - If he arrived at the Grand Mosque, his right foot was introduced at the entrance and said: In the name of God, peace and blessings be upon the Messenger of Allah, I seek refuge in Almighty God and in his dignity and his old authority of the accursed Satan.

5 - If he arrived at the house cut Talib and then the Black Stone and received and then receive it with his right hand and accept it if it facilitates this and does not hurt people rivalry. He says when he receives: "In the name of God and God is greater," what kisses him received with his hand or a stick or about and before he received it, the section of receipt referred to him and said: "God is greater" and does not accept what is indicated. It is necessary for the tawaaf to be valid on the purity of the smaller and larger event, because tawaaf is like prayer, but it is permissible to speak.

6 - make the house on the left and run by seven runs, and if the corner of the Yemeni received the right hand if easy and say: "In the name of God and God is greater" does not accept. And he does not refer to him or grow up, because that is not transmitted from the Prophet (peace and blessings of Allaah be upon him). As for the black stone, the more he received it and accepted it, as we mentioned earlier, otherwise he would refer to it and grow up. The sand - which is the speed of walking with the convergence of footsteps - is desirable in the first three stages of the tawaaf of the arrival of the man in particular. It is also desirable for a man to do tawaaf in the tawaaf of kadum in all walks of life, and the impression is that he should put the middle of his robe under his right shoulder and his feet on his left shoulder. It is desirable to multiply male and female du'aa 'to make it easier in all stages. The Prophet (peace and blessings of Allaah be upon him) said: "There is no god but Allah, . And concludes the seventh half by receiving the black stone and kissing it if it is easy or reference to it with the magnification as detailed above. After his absence from this tawaaf, he wears his shawl and puts it on his shoulders and shoulders on his chest.

7 - Then he should pray two rak'ahs behind the shrine if he is able to do so, if he is unable to do so, then he will be able to pray at any place in the mosque. It is recited after the Fatihah: Say: O ye disbelievers in the first rak'ah, and (Say Allah is one) in the second rak'ah. Then after he has delivered from the two rak'ahs, the black stone is meant if that is possible.

8 - Then go out to Safa Vrgah or stand at him and better if the improvement and read the verse: (Safa and Marwa of the shafts of God) [3]. It is mustahabb to greet the qiblah and praise Allaah and make it great. He says: "There is no god but Allah and Allah is greater, there is no god but Allah alone, no partner, the King and His Praise, and He is omnipotent. He calls upon the facilitator to raise his hands and repeats this recitation and reciting three times. Then he goes down and goes to Marwa until he reaches the first flag and the man is quick to walk until he reaches the second flag. As for women, it is not prescribed for them to fast, because it is' awrah, and then he walks to the top of the marwa or stands there, and the better is better if he facilitates and says and does on al-Marwa as he said and did on al-Safa. Then he goes down and walks in the place of his walk and accelerates in the place of speeding until he reaches Safa, he does so seven times he goes a run and his return is a run. Passengers sought though there is nothing wrong, particularly when needed. It is mustahabb to do so in the pursuit of male and female du'aa '. And to be free from the larger and smaller event, even if he is seeking to do something other than purity.

If the man completes the journey, the man shakes his head or shortens his throat, and the throat is better, and if he comes to Makkah soon after the time of Hajj, the shortening of his right is better for the rest of his head. As for the woman, she gathers her hair and takes from him the amount of ants and less. If the mahram is doing what he said, his lifetime has been fulfilled, thank God. And everything that is forbidden to him is forbidden.

May Allah and all of our Muslim brethren understand the religion in His religion and abide by it and accept from all that He is Glory to Him. May Allah bless and bless his slave and messenger Muhammad and his family and companions and followers to the Day of Judgment.