Auditions of tawaaf and saa'i in 'Umrah

Tawaaf and Sufis in Umrah When a Muslim performs Umrah, he is close to Allaah. He should go around the Kaaba after performing the Umrah before performing it. If he finishes the tawaaf around the Kaaba, he will go to Safa and al-Marwah, starting with Safa until seven runs. Umrah Package December 2017 providing the cheap rates of hajj and umrah package. During the tawaaf and the saa'i (du'aa ') and du'aa' (du'aa '), and the masjid, and the approach to Allaah, according to what he wants from the du'aa' and the hadeads. The Prophet (peace and blessings of Allaah be upon him) reported some supplications and recitations that he repeated in his quest and tawaaf. Prayers of tawaaf around the Kaaba Many of the du'aa ' and supplications have been recited from the Prophet (peace and blessings of Allaah be upon him). Among these du'aa' and supplications are those that are attributed to the Prophet (peace and blessings of Allaah be upon him) and some of them are proven false. The concern with the correct truth about the Prophet and left what has been proven invalid by him, and the du'aa 'and the remembrance of the other usual supplications, which are the source of his heart and mind, he calls what he loves and asks God what he wants, and reminds him of any male will as long as the Prophet (peace and blessings of Allaah be upon him) Its authenticity is from the Prophet (peace and blessings of Allaah be upon him) Include: [1]It is proven from the hadeeth of 'Abd-Allaah ibn Abbaas (may Allaah be pleased with him ) that the Prophet (peace and blessings of Allaah be upon him) roamed the house while he was on a camel. Whenever he came to the corner he pointed to something in his hand and grew up. It is mustahabb for the Umrah if he wants to take the black stone and start the tawaaf to say: "In the name of Allah, Allah is greater, O Allah, believe in you and believe in your book, and fulfill your covenant and follow the year of your Prophet." The Prophet (may God have mercy on him) said that he said in the love of what is said during the tawaaf for the Umrah, it is said that the Prophet (peace and blessings of Allaah be upon him) said: As saying: (Oh God, we have in this world good and in the Hereafter good and the punishment of the fire). [3] It is permissible for the Umrah during the tawaaf if it is between the Yemeni corner and the Black Stone to recite the saying: "Our Lord is good in this world. [3] The supplications of the age between Safa and Marwa But in the pursuit of it, it is permissible for the pilgrim to perform Hajj for Hajj if he reaches the age of Hajj, (4) and then comply with the Prophet peace be upon him in his quest, where it is proven that he read the previous verse and then said: (... I start what God started it, he began Safa, Farqi it, even saw the house received the Qibla, the unity of God, He said: There is no god but Allah alone and no partner He said to him, "He said three times, and then went down to Marwa, even if his feet were stuck in his stomach. The valley sought, even if they walked up, even if Marwa came and did Marwa as he did on Safa ...). [5] It is also mentioned in the Orad and the supplications of the pursuit of the Umrah to receive the Kaaba, Vekbar, and calls: "Allah is greater, Allah is greater, Allah is greater and all praise is greater than God, And it is permissible for the Umrah as long as he has read those adhkaar and du'aa 'or something of it. He should recite in the tawaaf and in the journey between Safa and Marwa what he likes and what he wants, which is good for him in this world and in the Hereafter. If he does not call those du'aa 'and he recites what he wants from du'aa', it is permissible to do so as well. And it is permissible for him to do so if he does not respond to his prayer and he wants to be preoccupied with mentioning that the Qur'aan is the greatest male, and he is rewarded with it. The definition of tawaaf about the Kaaba and its ruling it is said that the tawaaf circulates around the thing or in the object. It is said that the country toured the country, ie, toured it, and circled around the house, ie, a house around it, including the tawaaf around the Kaaba. [6] Ruling on traveling around the Kaaba in Umrah: The fuqaha 'have agreed that the tawaaf in the Kaaba is one of the pillars of' Umrah, and it is not valid except for it. The evidence of that is the saying of Allaah (interpretation of the meaning): " The only corner in Umrah , but they see that the corner of it most of it; do not require the pilgrim in the tawaaf to come seven full runs; but if four cruises of which are a part of it, and if he did his tawaaf it is better and cheaper. [8] [9] Definition of the age between Safa and Marwa and his wisdom The definition of Safa and Marwa: Safa in the language is the smooth stone, has been called the mountain of Safa on one of the mountains of Mecca now known, but the reason for the name of Safa because Adam peace be upon him, it was said: so called because the stones solid smooth, that the origin of the name due to The name of the stones of Safa, and the Marwa is also a mountain in Mecca, and it is said that he called it derived from the word of women; where Eve has stood on him, and taken from the name of women share and inheritance for that, it was said that the reason for naming the mountain of Marwa, that is the stones of Marwa, A soft white stone tori shot. [10] Ruling on seeking refuge between al-Safa and al-Marwah in ' Umrah: The majority of the scholars of the Maalikis, Shaafa'is and Hanbalis see that the journey between Safa and Marwah is one of the pillars of' Umrah. The scholars and scholars of the Hanafis say that the journey between Safa and Marwah is one of the duties of ' Umrah. If he is not able to perform it, he has to offer it.